Sunday, January 17, 2010

Go Ye!

The final section of the United Methodist rubric for worship is the Sending Forth. Traditionally, a hymn or song is shared by the congregation before the worship leader bestows upon the community the Dismissal With Blessing, often called the Benediction (from the Latin for good speech). Far from a “hasty exit,” the hymns and actions of the Sending Forth symbolize the faith community’s final acts of preparation to take all they have shared and experienced within the time of worship into the world. Many congregations will follow the acolytes, who bear the light from the altar, as they symbolically take the Light into the world.

It would be easy to dismiss the actions of worship as dry routine prescribed by somebody some time ago. It would be easy to relegate the rituals of worship to the irrelevant habits of people out of touch with today’s world. It would be easy; but it would be wrong. For a world which seeks multisensory experiences, worship feeds the soul through image, through scent, through sound, through taste, and through action. For a world which searches for meaning, each action in worship is purposefully full of symbolism and significance. For a world which seeks to “connect” with other people, worship provides not only connection with our fellow believers but a genuine encounter with Him in Whom we believe.

Instead of viewing worship a an obligation, we can believe it to be a time of celebration. The Guest of Honor will be there. He promised.

Sources:

The United Methodist Book of Worship. 1992. The United Methodist Publishing House: Nashville, TN.

The Sacristy: A Community for Wesleyan Sacristans, found October 19, 2009, .

The Service of the Acolyte

While it is often presumed that worship is led by ordained clergy, lay members of the faith community can have many leadership roles, among those the office of acolyte. The name acolyte comes from the Greek akolouthos meaning companion, attendant or helper. The acolyte's function has its biblical roots in the activities of Samuel, who is seen assisting Eli, and Elisha who is seen assisting Elijah.

In the Methodist tradition the acolytes carry in the processional cross (as a crucifer), light and extinguish the altar candles, assist with baptisms and Communion, and ring the church bells. Although in Protestant practice the acolyte is generally an older child or teenager, adults may serve as well. As participants in worship leadership, acolytes may vest by wearing an alb and cincture, or a cassock and surplice(cotta). Vestments worn by acolytes may include:

Alb: A plain, lightweight tunic with long sleeves usually undyed or white (albus means white). Ancient in origin, it is said by some to be the garment worn by Christ to the crucifixion for which the soldiers cast lots. Anyone who has a leadership role in worship may wear an alb, belted with a cincture.

Cassock: Usually black (although choirs could wear any color), the cassock is not actually a vestment; it is an archaic form of street clothing worn alone or beneath the surplice. A cassock can be worn by anyone who leads worship, including laity.

Cincture: a belt for an alb or cassock, in white, black, or seasonal liturgical colors. Often the ends are knotted with a monk's knot which has three loops symbolizing the Trinity.

Surplice(cotta): a short vestment with flowing sleeves which is worn over a cassock.

The functions of the acolyte are both practical and highly symbolic: it is the acolyte who brings the Cross and the Light from the world into the gathered community of faith at the beginning of worship, and it is the acolyte who leaders the community into the world as followers of the Cross and the Light. The functions of the acolyte are quite practical, too, since the acolyte could assist the worship leader by holding or moving books or other utensils used in worship and baptisms, and by assisting in Communion by directing traffic or by replenishing from the table the elements administered by the servers. Far from a duty, the office of acolyte offers an opportunity for service to anyone within the community of faith.

Sources:

The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 17 Jan. 2010 .
Collins, Ken. “Vestments and Clericals,” Rev. Ken Collins Web Site, 1995-2009. 17 JAN 2010
Benedict, Daniel, “Acolyte Training Resources,” Worship, General Board of Discipleship of the United Methodist Church, 10 AUG 2001,