Wednesday, July 22, 2009

More than “same old, same old”

Why do we do the same things in worship, week after week? According to the United Methodist Book of Worship, the Basic Pattern of Worship consists of four parts: the Entrance, the Proclamation and Response, the Thanksgiving and Communion, and the Sending Forth. During the first period of the Entrance, the Gathering, the congregation renews its sense of community by informal greeting, encouragement, and prayer or quiet meditation during appropriate music. It would be appropriate for acolytes to light candles at this time. Bells or music may be sounded to call the community to worship. During the second period of the Entrance, the Greeting and Hymn, a representative of the community officially greets the congregation in the Lord's name, welcome visitors, and makes announcements of interest to the community. An additional choral greeting would be appropriate, as well. During the Opening Prayers and Praise, the third period of the Entrance, the group establishes that the communion of the congregation is with God and each other. An opening prayer and hymn of praise could follow. The opening prayer could combing several forms, among them a seasonal prayer recited either by the liturgist or the congregation, a prayer of confession with a declaration of pardon, or litany—responsive prayers between leader and people. The hymn of praise centers on the attributes of God that engender gratitude and praise, or expresses the community's greetings to one another in the Lord's name. An affirmation of faith would be appropriate often followed by the Gloria Patri (often called the “little” doxology). While the Entrance could be viewed merely as preparation for the next section of worship, the Proclamation and Response, it is, more appropriately, the time when the community of faith individually and communally welcomes the Living Christ as fulfillment of his promise to be present where two or three are gathered in His name (Matthew 18:20). It is the time when, individually and corporately, the community of faith joins its voices with saints around the world and through the generations in praise of the Rock of Ages.

Resources:
Benedict, Daniel T, Jr. Patterned by Grace. 2007. Upper Room Books: Nashville, TN.

Hickman, Hoyt. United Methodist Worship. 1991. Abingdon Press: Nashville, TN.

The United Methodist Book of Worship. 1992. The United Methodist Publishing House: Nashville, TN.

United Methodist Calendar & Workbook 2009. 2008. Abingdon Press: Nashville, TN.

Saturday, July 11, 2009

“Mark”-ing the Season

The “growing time” of Season After Pentecost continues throughout July and the lectionary selections are organized sequentially rather than the thematic structure of the Easter and Christmas cycles. The basic weekly pattern of the Revised Common Lectionary (versions are used by Anglican, Methodist, Presbyterian, and Anglican congregations worldwide) is to provide an Old Testament reading, a psalm which responds to the Old Testament reading, a New Testament reading from an epistle or Revelation, and a reading from one of the synoptic gospels (rotated annually among Matthew, Mark, or Luke). Between Trinity Sunday and Christ the King Sunday (the last Sunday of the liturgical year), large portions of the Old Testament (Second Samuel during the month of July) are read sequentially except on the weeks when related closely to the gospel reading. Mark's gospel will be the focus this year (Year B). Since Mark is the shortest of the synoptic gospels, it will be supplemented with readings from John.

Resources:
“Using the Revised Common Lectionary,” Consultation on Common Texts (2008), found June 23, 2009, .
The United Methodist Book of Worship. 1992. The United Methodist Publishing House: Nashville, TN.
United Methodist Calendar & Workbook 2009. 2008. Abingdon Press: Nashville, TN.
Smith, N. Y. The Sacristy: A Community for Wesleyan Sacristans, , found April 20, 2009, updated April 20, 2009.